Hate crime against Muslims increased 60% last year
Hate crime against Muslims increased from 99 incidents to 159 incidents.
There are over 1,000,000 Muslims in Canada
So from .001 to .0016
Statistical discrimination does not reduce mean group income. It just narrows the distribution. People who exceed their group stereotype's performance level are under-paid; people who fall short of their group stereotype's performance level are over-paid.Very important.
To start, despite a huge workforce of almost 400,000 solar workers (about 20 percent of electric power payrolls in 2016), that sector produced an insignificant share, less than 1 percent, of the electric power generated in the United States last yearOf course, the definition of economic progress is to create more with less. Employing a lot of people is easy, pay some to dig holes and others to fill them in. Ultimately it's a good thing to create just as much with fewer people. Those people are then able to go do other things, and now 2 things are getting done instead of 1!
We live in an unfair universe. Like all primates, humans have strong negative reactions to perceived unfairness; thus we find this fact stressful. There are two popular methods of dealing with the resulting cognitive dissonance. First, one may change one's view of the facts—deny that the unfair events took place, or edit the history to make it appear fair. Second, one may change one's morality—deny that the events are unfair.
The tax reform plan proposed by President Trump this week would likely pay for itself through higher economic growth.
The overall impression is of a widespread norm, well-understood by both liberals and conservatives, that we have a category of space we call “neutral” and “depoliticized”. These sorts of spaces include institutions as diverse as colleges, newspapers, workplaces, and conferences. And within these spaces, overt liberalism is tolerated but overt conservativism is banned.
Some consequentialists may be vegetarian because of environmental concerns, and others for non-consequentialist reasons, but these are not my main focus here.Instead he focuses on ethical consequentialist vegetarians. But I wonder how many of them will retreat to environmental concerns or non-consequentialist reasons when their view is criticized?
Vegetarians reduce the demand for meat, so that farmers will breed fewer animals... I will argue that if vegetarians were to apply this principle consistently, the suffering of wild animals would dominate their concerns, and would plausibly lead them to support reducing the number of wild animals, for instance through habitat destruction or sterilisation.This puts vegetarians in a trap. If life on the farm is worse than not getting a life at all, then surely life in the wild is worse than no life at all, because the nature is horrible (evidence that nature is horrible is the next part, but I think it's obvious). On the other hand, if no life at all is worse than life on the farm, then reducing the demand for farmed animals just keeps them out of existence.
Nature is often romanticised as a well-balanced idyll, so this may seem counter-intuitive. But extreme forms of suffering like starvation, dehydration, or being eaten alive by a predator are much more common in wild animals than farm animals. Crocodiles and hyenas disembowel their prey before killing them (Tomasik 2009). In birds, diseases like avian salmonellosis produce excruciating symptoms in the final days of life, such as depression, shivering, loss of appetite, and just before death, blindness, incoordination, staggering, tremor and convulsionsAgain, this shouldn't really need evidence. Nature is nothing like Bambi, it's like animal planet.
During the minute it takes me to compose this sentence, thousands of animals are being eaten alive; others are running for their lives, whimpering with fear; others are being slowly devoured from within by rasping parasites; thousands of all kinds are dying of starvation, thirst and disease.That was a very smart quote, especially since many vegetarians are Dawkins lovers.
Some may choose to treat this outlandish conclusion as a against consequentialist ethical vegetarianism (either against the idea that farm animals matter morally or against the belief that we should prevent them from coming into existence).I always note the difference between reductio-ad-absurdum and reductio-ad-a-conclusion-I-don't-like. If you really had enough evidence to say that farm animals are better off never born, and then new evidence comes along and points out that wild animals are even worse off than that, then you follow reason where it leads: start preventing wild animals from existing!
"And hence it is, that to feel much for others and little for ourselves, that to restrain our selfish, and indulge our benevolent, affections, constitutes the perfection of human nature; and can alone produce among mankind that harmony of sentiments and passions in which consists their whole grace and propriety.
As to love our neighbor as we love ourselves is the great law of Christianity, so it is the great precept of nature to love ourselves only as we love our neighbor, or what comes to the same thing, as our neighbor is capable of loving us."
...the real Deporter in Chief was none other than fellow Democrat Bill Clinton. Adjusting for population, no one else even comes close.
The U.S. Food and Drug Administration announced a regulation expected to prevent each year approximately 79,000 cases of foodborne illness and 30 deaths caused by consumption of eggs contaminated with the bacterium Salmonella Enteritidis.Here we have the rationale from some European legislators:
The regulation requires preventive measures during the production of eggs in poultry houses and requires subsequent refrigeration during storage and transportation.
Egg-associated illness caused by Salmonella is a serious public health problem. Infected individuals may suffer mild to severe gastrointestinal illness, short term or chronic arthritis, or even death. Implementing the preventive measures would reduce the number of Salmonella Enteritidis infections from eggs by nearly 60 percent.
In general, eggs should not be washed or cleaned because such practices can cause damage to the egg shell, which is an effective barrier to bacterial ingress with an array of antimicrobial properties. However, some practices, such as the treatment of eggs with ultra-violet rays, should not be interpreted as constituting a cleaning process. Moreover, Class A eggs should not be washed because of the potential damage to the physical barriers, such as the cuticle, which can occur during or after washing. Such damage may favour trans-shell contamination with bacteria and moisture loss and thereby increase the risk to consumers, particularly if subsequent drying and storage conditions are not optimal.This is from an intriguing article written by Jeffrey Tucker.
48 million foodborne illness cases occur in the United States every year. At least 128,000 Americans are hospitalized, and 3,000 die after eating contaminated food.Soooooo, out of 48 million foodborne illnesses, 47,872,000 never even bother to go to the hospital, and 47,997,000 go on to live another day.
One of the most unfortunate and widely-accepted ideas about historical thinking is that “history is written by the victors.” This talking point asserts that the truth of the past is not shaped by reasoned interpretive historical scholarship or a factual understanding of the past, but by the might of political and cultural leaders on the “winning” side of history who have the power to shape historical narratives through school textbooks, public iconography, movies, and a range of other mediums...
“History is written by the victors” is a lazy argument that is usually deployed in the absence of historical evidence to defend claims about the past.
We're not fighting for slaves. Most of us never owned slaves and never expect to, it takes money to buy a slave and we're most of us poor but we won't lie down and let the North walk over us, about slaves or anything else.-Confederate soldiers in John Brown' Body, a book length poem by Stephen Vincent Benét.
"In 1983, the first mobile phone cost $4,000 – about $10,000 in today’s dollars. It was also a gigantic piece of crap. Today you can get a much better phone for $100. This is the right and proper way of the universe. It’s why we fund scientists, and pay businesspeople the big bucks.
But things like college and health care have still had their prices dectuple. Patients can now schedule their appointments online; doctors can send prescriptions through the fax, pharmacies can keep track of medication histories on centralized computer systems that interface with the cloud, nurses get automatic reminders when they’re giving two drugs with a potential interaction, insurance companies accept payment through credit cards – and all of this costs ten times as much as it did in the days of punch cards and secretaries who did calculations by hand."
Here is another analogy. Suppose first that, of a thousand people facing death, only one can be rescued. If there is a lottery to pick this one survivor, and I win, I would be very lucky. But there might be nothing here that needed to be explained. Someone had to win, and why not me? Consider next another lottery. Unless my gaoler picks the longest of a thousand straws, I shall be shot. If my gaoler picks that straw, there would be something to be explained. It would not be enough to say, ‘This result was as likely as any other.’ In the first lottery, nothing special happened: whatever the result, someone’s life would be saved. In this second lottery, the result was special, since, of the thousand possible results, only one would save a life. Why was this special result also what happened? Though this might be a coincidence, the chance of that is only one in a thousand. I could be almost certain that, like Dostoevsky’s mock execution, this lottery was rigged.